“[A] land ethic changes the role of Homo sapiens from conqueror of the land-community to plain member and citizen of it. It implies respect for his fellow-members, and also respect for the community as such.”
— Aldo Leopold.
Introduction
Humanity is the most influential species on the planet.
It has colonized the globe,
harnessed the energy of the elements,
and even traveled into space.
In its rise, however, humanity has imperiled not only its own continuing existence but also life on the very planet it inhabits. Human activities are causing the climate to change,
other living beings are disappearing at alarming rates,
and vast tracts of wilderness are being eliminated almost daily.
Humanity is powerful, and it is destructive.
Having demonstrated its ability to alter the planet, humanity has a responsibility to exercise that ability with care. The species itself cannot expect to survive the long-term impacts of its own destructive tendencies.
Self-preservation—as well as a duty toward other living beings—demands that humanity begin viewing its relationship to the natural world with the eyes of stewards rather than of conquerors. Part of that stewardship is protecting those natural environments that still exist.
But another part is restoring what has been lost.
The natural world has demonstrated a remarkable ability to regenerate when left alone or when assisted by human beings.
But any restoration and regeneration of the natural world requires space and time. In the United States, that means confronting the reality of private property ownership.
The fact that so much of America’s land is privately held means that individual engagement will be a necessary element in any regenerative environmental ethic.
This Note labels the regeneration of the natural world on individual property “distributed nature” and argues that the federal government—because these efforts must be nationwide to have a truly restorative impact—must implement policies that incentivize participation in the effort. To that end, legal tools must be designed to encourage private landowners to use their lands for the benefit of other living beings. This Note suggests one such tool to foster the regeneration of one of nature’s most valuable resources: trees.
Tree planting is often heralded as a solution to all the climate problems facing the world.
While planting trees is not a silver bullet, trees are extraordinary beings with many positive qualities.
And tree planting is one of those rare practices that can attack both sides of the climate crisis—the need to decarbonize and the need to halt biodiversity loss
—in one act. This Note adopts tree planting—and, more specifically, afforestation
—as both a valuable end unto itself and an example of the kind of act that could characterize a broader regenerative land ethic. The Note therefore designs a legal instrument—the afforestation easement
—that could prove valuable both as a tool in the distributed nature toolbox and as a model of how to adapt existing American legal structures to the needs of this moment.
This Note proceeds in three Parts. Part I details the perilous state of the world and its inhabitants, discusses the benefits of trees and forests, and outlines an ideal of afforestation. Part II examines current federal tax incentives and programs that support, or could be used to support, afforestation. And Part III suggests a new tool to fill the gaps left by those incentives and programs: the afforestation easement.